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Asexuality is the lack of sexual attraction to others, or low or absent interest in or desire for sexual activity.

Asexuality is distinct from abstention from sexual activity and from celibacy[8] [9] which are behavioral and generally motivated by factors such as an individual's personal, social, or religious beliefs.

Acceptance of asexuality as a sexual orientation and field of scientific research is still relatively new, [2] [12] as a growing body of research from both sociological and psychological perspectives has begun to develop. Various asexual communities have started to form since the impact of the Internet and social media in the mids.

The most prolific and well-known of these communities is the Asexual Visibility and Education Networkwhich was founded in by David Jay. Because there is significant variation among those who identify as asexual, the term asexuality can encompass broad definitions. The Asexual Visibility and Education Network AVENan online forum dedicated to asexuality, defines an asexual as "someone who does not experience sexual attraction", as well as adding that asexuality "at its core" is "just a word that people use to help figure themselves out", pont-rouge asexual dating encourages people to use pont-rouge asexual dating term asexual to define themselves pont-rouge asexual dating long pont-rouge asexual dating it makes sense to do so".

Despite lacking sexual attraction, some asexuals might engage in purely romantic relationships, while others may not.

Certain asexuals may participate in sexual activity out of curiosity. Many who identify as asexual may identify with diverse gender identities or classifications of romantic orientation.

Individuals who are both aromantic and asexual are sometimes known as " aro-ace " or " aroace ". The term " gray asexuality " refers to the spectrum between asexuality and non-asexuality also referred to as allosexuality.

Smith of The Guardian is not sure asexuality has actually increased, rather leaning towards the belief that it is simply more visible. He also included a category he called "X" for individuals with "no socio-sexual contacts or reactions.

Lehmiller stated, "the Kinsey X classification emphasized a lack of sexual behavior, whereas the modern definition of asexuality emphasizes a lack of sexual attraction. As such, the Kinsey Scale may not be sufficient for accurate classification of asexuality. Further empirical data about an asexual demographic appeared in when a research team in the United Kingdom carried out a comprehensive survey of 18, British residents, spurred by the need pont-rouge asexual dating sexual information in the wake of the AIDS pandemic.

The survey included a question on sexual attraction, to which 1. Since less sexually experienced people are pont-rouge asexual dating likely to refuse to participate in studies about sexuality, and asexuals tend to be less sexually experienced than allosexuals, it is likely that asexuals were under-represented in the responding participants.

The same study found the number pont-rouge asexual dating homosexuals and bisexuals combined to be about 1. In a survey conducted by YouGov in1, British adults were asked to try to place themselves on the Kinsey scale.

There is significant debate over whether or not asexuality is a sexual orientation. Since the release of the DSM-5 in which split HSDD into diagnoses for female sexual arousal disorder and male hypoactive sexual desire disorder, both disorders have been criticised for similar issues to HSDD. The first study that gave empirical data about asexuals was published in by Paula Nurius, concerning the relationship between sexual orientation and mental health. Results showed that asexuals were more likely to have low self-esteem and more likely to be depressed than members of other sexual orientations; A similar trend existed for depression.

Nurius did not believe that firm conclusions can be drawn from this for a variety of reasons. In a study, Yule et al.

The results of male and female participants were included in the findings. Pont-rouge asexual dating et al. The same was found for female asexual participants over their heterosexual counterparts; however, non-asexual, non-heterosexual females had the highest rates.

Asexual participants of both sexes were more likely to have anxiety disorders than heterosexual and non-heterosexual participants, as were they more likely than heterosexual participants to report having had recent suicidal feelings. With regard to sexual orientation pont-rouge asexual dating, asexuality may be argued as not being a meaningful category to add to the continuum, and instead argued as pont-rouge asexual dating lack of a sexual orientation or sexuality.

The suggestion that asexuality is a sexual dysfunction is controversial among the asexual community. Those who identify as asexual usually prefer it to be recognized as a sexual orientation.

Because of these facts coming to light, it is reasoned that asexuality is more than a behavioral choice and is not something that can be cured like a disorder. Research on the etiology of sexual orientation when applied to asexuality has the definitional problem of sexual orientation not consistently being defined by researchers as including asexuality. One criterion usually taken to be defining of a sexual orientation is that it is stable over time.

In a analysis in the Archives of Sexual BehaviorBrotto et al. In a subsequent commentary, Cranney stated that the interpretation of this data was complicated by the absence of any "set quantitative standard for how long a sexual desire must last before it is considered stable or intrinsic enough to be considered an orientation". While some asexuals masturbate as a solitary form of release or have sex for the benefit of a romantic partner, others do not see above.

The Kinsey Institute sponsored another small survey on the topic inwhich found that self-identified asexuals "reported significantly less desire for sex with a partner, lower sexual arousability, and lower sexual excitation but did not differ consistently from non-asexuals in their sexual inhibition scores or their desire to masturbate". Johnson, pont-rouge asexual dating explicitly devoted to asexuality in humans. She portrays them as invisible, "oppressed by a consensus that they are non-existent," and left behind by both the sexual revolution and the feminist movement.

Johnson argued pont-rouge asexual dating society either ignores or denies their existence or insists they must be ascetic for religious reasons, neurotic, or asexual for political reasons.

In a study published in in volume five of Advances in the Study of Affectas well as in another article using the same data and published in in the Journal of Personality and Social PsychologyMichael D. Storms of the University of Kansas outlined his own reimagining of the Kinsey scale. Whereas Kinsey measured sexual orientation based on a combination of actual sexual behavior pont-rouge asexual dating fantasizing and eroticism, Storms used only fantasizing and eroticism.

Storms, however, placed hetero-eroticism and homo-eroticism pont-rouge asexual dating separate axes rather than at two ends of a single scale; this allows for a distinction between bisexuality exhibiting both hetero- and homo-eroticism in degrees comparable to hetero- or homosexuals, respectively pont-rouge asexual dating asexuality exhibiting a level of homo-eroticism comparable to a heterosexual and a level pont-rouge asexual dating hetero-eroticism comparable to a homosexual, namely, little to none.

This type of scale accounted for asexuality for the first time. In a study by Paula Nurius, which included subjects most of whom were students at various universities in the United States taking psychology or sociology classesthe two-dimensional fantasizing and eroticism scale was used to measure sexual orientation. Based on the results, respondents were given a score ranging from 0 pont-rouge asexual dating for hetero-eroticism and from 0 to for homo-eroticism.

Respondents who scored lower than 10 on both were labeled "asexual". Results showed that asexuals reported much lower frequency and desired frequency of a variety of sexual activities including having multiple partners, anal sexual activities, having sexual encounters in a variety of locations, and autoerotic activities.

The field of pont-rouge asexual dating studies is still emerging as a subset of the broader field of gender and sexuality studies. A paper written by KJ Cerankowski and Megan Milks, titled New Orientations: Asexuality and Its Implications for Theory and Practicesuggests that asexuality may be somewhat of a question in itself for the studies of gender and sexuality. The asexual movement challenges that assumption by challenging many pont-rouge asexual dating the basic tenets of pro-sex feminism [in which it is] already defined as repressive or anti-sex sexualities.

This formula, if dissected scientifically and proven, would support researcher Simon LeVay 's blind study pont-rouge asexual dating the hypothalamus in gay men, women, and straight men, which indicates that there is a biological difference between straight men and gay men.

InCerankowski and Milks edited and published Asexualities: Feminist and Queer Perspectivesa collection of essays intended to explore the politics of asexuality from a feminist and queer perspective. Each part contains two to pont-rouge asexual dating papers on a given aspect pont-rouge asexual dating asexuality research. One such paper is written by Ela Przybylo, another name that is becoming common in asexual scholarly literature.

Her article, with regard to the Cerankowski and Milks anthology, focuses on accounts by self-identified male asexuals, with a particular focus on the pressures men experience towards having pont-rouge asexual dating in dominant Western discourse and media.

Three men living pont-rouge asexual dating Southern Ontario, Canada, were interviewed inand Przybylo admits that the small sample-size means that her findings cannot be generalized to a greater population in terms of representation, and that they are "exploratory and provisional", especially in a field that is still lacking in theorizations.

Another of Przybylo's works, Asexuality pont-rouge asexual dating the Feminist Pont-rouge asexual dating of "Not Doing It"published intakes a feminist lens to scientific writings on asexuality. Pryzyblo argues that asexuality is made possible only through the Western context of "sexual, coital, and heterosexual imperatives".

In this article, Przybylo once again asserts the understanding of asexuality as a cultural phenomenon, and continues to be critical of its scientific study. In this book, she argued that asexuality poses a "paradox" in that is a sexual orientation that is defined by the absence of sexual activity entirely. She distinguishes between a sociological understanding of asexuality and a cultural understanding, which she said could include "the open mesh of possibilities, gaps, overlaps, dissonances and resonances".

CJ DeLuzio Chasin states in Reconsidering Asexuality and Its Radical Potential that academic research on asexuality "has positioned asexuality in line with essentialist discourses of sexual orientation" which is troublesome as it creates a binary pont-rouge asexual dating asexuals and persons who have been subjected to psychiatric intervention for disorders such as Hypoactive Sexual Desire Disorder.

Chasin states that asexuality has the power to challenge commonplace discourse of the naturalness of sexuality, but that the unquestioned acceptance of its current definition does not pont-rouge asexual dating for this.

Chasin also argues there and elsewhere in Making Sense in and of the Asexual Community: Navigating Relationships and Identities in a Context of Resistance that it is important to interrogate why someone might be distressed about low sexual desire. Chasin further argues that clinicians have an ethical obligation to avoid treating low sexual desire per se as pathological, and to discuss asexuality as a viable possibility where relevant with clients presenting clinically with pont-rouge asexual dating sexual desire.

Scholar Ianna Hawkins Owen writes, "Studies of race have revealed the deployment of asexuality in the dominant discourse as an ideal sexual behavior to justify both the empowerment of whites and the subordination of blacks to uphold a racialized social and political system. Eunjung Kim comments on the intersections between disability or crip theory and asexuality, saying disabled people are more frequently de-sexualized. Scholar Karen Cuthbert comments on "providing the first empirically grounded discussion of this intersection of asexuality and disability and to a lesser extent gender and 'race'.

Bogaert pont-rouge asexual dating that understanding asexuality is of key importance to understanding sexuality in general. This definition of asexuality also makes clear this distinction between behavior and desire, for both asexuality and celibacy, although Bogaert also pont-rouge asexual dating that there is some evidence of reduced sexual activity for those who fit this definition.

He further distinguishes between desire for others and desire for pont-rouge asexual dating stimulation, the latter of which is not always absent for those who identify as asexual, although he acknowledges that other theorists define asexuality differently and that further research needs to be done on the "complex relationship between attraction and desire".

In an earlier article, Bogaert acknowledges that a distinction between behavior and attraction has been accepted into recent conceptualizations of sexual orientation, which aids in positioning asexuality as such. The history of the asexual community is presently undocumented in academic work. Some asexuals believe that participation in an asexual community is an important resource, as they often report feeling ostracized in broader society. Online asexual communities can also serve to inform others about asexuality.

Some question the purpose of pont-rouge asexual dating communities, while others heavily depend on them for support.

According to Elizabeth Abbottasexuality has always been present in society, though asexual people kept a lower profile. She pont-rouge asexual dating stated that while the failure to consummate marriage was seen as an insult to the sacrament of marriage in pont-rouge asexual dating times, and has been sometimes used as grounds to terminate a marriage, though asexuality has never been illegal, unlike homosexuality.

However, the recent growth of online communication and social networking as facilitated the growth of a community built upon a common asexual identity. The final design was a popular design, and received the most votes in an online open-access poll.

The first pont-rouge asexual dating held at the World Pride in London. It is an awareness period that was created to celebrate and bring awareness to asexuality including grey asexuality. Studies have found no significant statistical correlation between religion and asexuality, [] with asexuality occurring with equal prevalence in both religious and irreligious individuals. Because the application of the term asexuality is relatively pont-rouge asexual dating, most religions do not have clear stances on it.

In Matthew —12Jesus mentions "For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others — and there are those who choose to live like eunuchs for the sake of the kingdom of heaven.

I wish pont-rouge asexual dating all men were as I pont-rouge asexual dating. But each man has his own gift from God; one has this gift, another has that.

Now to the unmarried and the widows I pont-rouge asexual dating It is good for them to stay unmarried, as I am. But if they cannot control themselves, they should marry, pont-rouge asexual dating it is better to marry than to burn with passion.

Both homosexual and pont-rouge asexual dating people thought of asexuals as not only cold, but also animalistic and unrestrained.

Asexuals also face prejudice from the LGBT community. In some jurisdictions, asexuals have legal protections.

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